إذا تحب ويكي إسلام فيمكنك التبرع هنا الرجاء ان تدعم المسلمين السابقين في أمريكا الشمالية فهي المنظمة التي تستضيف وتدير هذا الموقع تبرع اليوم
الفرق بين المراجعتين لصفحة: «القرآن والحديث والعلماء: تقاليد إسلامية رائعة وغريبة»
[مراجعة منقحة] | [مراجعة منقحة] |
لا ملخص تعديل |
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سطر ٦٠: | سطر ٦٠: | ||
{{Quote|{{Bukhari|4|56|779}}|Narrated 'Abdullah: We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, '''we heard the meal glorifying Allah''', when it was being eaten (by him).}} | {{Quote|{{Bukhari|4|56|779}}|Narrated 'Abdullah: We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, '''we heard the meal glorifying Allah''', when it was being eaten (by him).}} | ||
===الشجرة بالمخابرات === | ===الشجرة بالمخابرات=== | ||
{{Quote|{{Bukhari|5|58|199}}|Narrated ‘Abdur-Rahman: "I asked Masruq, ‘Who informed the Prophet about the Jinns at the night when they heard the Qur'an?’ He said, ‘Your father ‘Abdullah informed me that a tree informed the Prophet about them.’"}} | {{Quote|{{Bukhari|5|58|199}}|Narrated ‘Abdur-Rahman: "I asked Masruq, ‘Who informed the Prophet about the Jinns at the night when they heard the Qur'an?’ He said, ‘Your father ‘Abdullah informed me that a tree informed the Prophet about them.’"}} | ||
سطر ٩٨: | سطر ٩٨: | ||
{{Quote|{{Bukhari|8|73|245}}|Narrated Abu Huraira: The Prophet said, "Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then praises Allah, every Muslim who hears him (praising Allah) has to say Tashmit to him. But as regards yawning, it is from Satan, so if one of you yawns, he should try his best to stop it, for when anyone of you yawns, Satan laughs at him."}} | {{Quote|{{Bukhari|8|73|245}}|Narrated Abu Huraira: The Prophet said, "Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then praises Allah, every Muslim who hears him (praising Allah) has to say Tashmit to him. But as regards yawning, it is from Satan, so if one of you yawns, he should try his best to stop it, for when anyone of you yawns, Satan laughs at him."}} | ||
==ثلاث مرة سلام عليكم وأدخل == | ==ثلاث مرة سلام عليكم وأدخل== | ||
{{Quote|[http://web.archive.org/web/20071224144918/http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/adheringtosunnah.html http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/adheringtosunnah.html]| | {{Quote|[http://web.archive.org/web/20071224144918/http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/adheringtosunnah.html http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/adheringtosunnah.html]| | ||
(Abu ‘Eesa said: a saheeh hasan hadeeth, 2614) Abu Sa’eed said: Abu Moosa sought permission to enter upon ‘Umar. He said,<br> Assalaamu ‘alaykum, may I enter? ‘Umar said, That was once, then he kept silent for a while. Abu Moosa again said,<br> Assalaamu ‘alaykum, may I enter? ‘Umar said, That was twice, then he kept silent for a while. Abu Moosa again said,<br> Assalaamu ‘alaykum, may I enter? ‘Umar said, That was three times. Then Abu Moosa went away. ‘Umar asked the doorkeeper, What happened? The doorkeeper said, He went away. ‘Umar said, bring him back. When he came back, ‘Umar said, What is this that you have done? Abu Moosa said, It is the Sunnah. ‘Umar said: is it? Then he said, I did not know this…}} | (Abu ‘Eesa said: a saheeh hasan hadeeth, 2614) Abu Sa’eed said: Abu Moosa sought permission to enter upon ‘Umar. He said,<br> Assalaamu ‘alaykum, may I enter? ‘Umar said, That was once, then he kept silent for a while. Abu Moosa again said,<br> Assalaamu ‘alaykum, may I enter? ‘Umar said, That was twice, then he kept silent for a while. Abu Moosa again said,<br> Assalaamu ‘alaykum, may I enter? ‘Umar said, That was three times. Then Abu Moosa went away. ‘Umar asked the doorkeeper, What happened? The doorkeeper said, He went away. ‘Umar said, bring him back. When he came back, ‘Umar said, What is this that you have done? Abu Moosa said, It is the Sunnah. ‘Umar said: is it? Then he said, I did not know this…}} | ||
سطر ٢٤٤: | سطر ٢٤٤: | ||
Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause."}} | Allah's Apostle said, "Once Solomon, son of David said, '(By Allah) Tonight I will have sexual intercourse with one hundred (or ninety-nine) women each of whom will give birth to a knight who will fight in Allah's Cause.' On that a (i.e. if Allah wills) but he did not say, Allah willing.' Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad's life is, if he had said, "Allah willing', (he would have begotten sons) all of whom would have been knights striving in Allah's Cause."}} | ||
=تلغي الأسنان الوسخة الصوم = | =تلغي الأسنان الوسخة الصوم= | ||
{{Quote|1=[http://www.islamqa.com/en/ref/78438 Islam Q&A - Fatwa #78438]|2= | {{Quote|1=[http://www.islamqa.com/en/ref/78438 Islam Q&A - Fatwa #78438]|2= | ||
Swallowing bits of food that may be left between the teeth is regarded as eating, so it invalidates | Swallowing bits of food that may be left between the teeth is regarded as eating, so it invalidates | ||
سطر ٣٢٩: | سطر ٣٢٩: | ||
{{Quote| {{Bukhari|4|54|522}}|Narrated Abu Huraira: The Prophet said, "When you hear the crowing of cocks, ask for Allah's Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek Refuge with Allah from satan for (their braying indicates) that they have seen a satan."}} | {{Quote| {{Bukhari|4|54|522}}|Narrated Abu Huraira: The Prophet said, "When you hear the crowing of cocks, ask for Allah's Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek Refuge with Allah from satan for (their braying indicates) that they have seen a satan."}} | ||
==البقرة المتكلمة == | ==البقرة المتكلمة== | ||
{{Quote| {{Bukhari|4|56|677}}| Narrated Abu Huraira: | {{Quote| {{Bukhari|4|56|677}}| Narrated Abu Huraira: | ||
سطر ٣٩٨: | سطر ٣٩٨: | ||
=تأثير الشيطان= | =تأثير الشيطان= | ||
==ثلاثة == | ==ثلاثة عقد الشيطان== | ||
{{Quote|{{البخاري|4|54|491}}|حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ | {{Quote|{{البخاري|4|54|491}}|حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ | ||
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ، يَضْرِبُ كُلَّ عُقْدَةٍ مَكَانَهَا عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ. فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ صَلَّى انْحَلَّتْ عُقَدُهُ كُلُّهَا، فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ، وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ "}} | " يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ، يَضْرِبُ كُلَّ عُقْدَةٍ مَكَانَهَا عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ. فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ، فَإِنْ صَلَّى انْحَلَّتْ عُقَدُهُ كُلُّهَا، فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ، وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ "}} | ||
== | ==تبول إبليس في اذن النبي== | ||
{{Quote|{{Bukhari|2|21|245}}|Narrated 'Abdullah : A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet said, "Satan urinated in his ears."}} | {{Quote|{{Bukhari|2|21|245}}|Narrated 'Abdullah : A person was mentioned before the Prophet (p.b.u.h) and he was told that he had kept on sleeping till morning and had not got up for the prayer. The Prophet said, "Satan urinated in his ears."}} | ||
== | ==ينام الشيطان في الأنف== | ||
{{Quote|{{Muslim|2|462}}|Abu Huraira reported: The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.}} | {{Quote|{{Muslim|2|462}}|Abu Huraira reported: The Apostle of Allah (may peace be upon him) said. When any one of you awakes up from sleep and performs ablution, he must clean his nose three times, for the devil spends the night in the interior of his nose.}} | ||
== | ==يجرب الشيطان إصراف انتباه النبي== | ||
{{Quote|{{Bukhari|4|54|504}}|Narrated Abu Huraira: | {{Quote|{{Bukhari|4|54|504}}|Narrated Abu Huraira: | ||
The Prophet offered a prayer, and (after finishing) he said, "Satan came in front of me trying persistently to divert my attention from the prayer, but Allah gave me the strength to over-power him."}} | The Prophet offered a prayer, and (after finishing) he said, "Satan came in front of me trying persistently to divert my attention from the prayer, but Allah gave me the strength to over-power him."}} | ||
== | ==يلمس الشيطان الناس عند الولاد== | ||
{{Quote|{{Bukhari|4|54|506}}|Narrated Abu Huraira: | {{Quote|{{Bukhari|4|54|506}}|Narrated Abu Huraira: | ||
The Prophet said, "When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead."}} | The Prophet said, "When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead."}} | ||
== | ==التثاؤب من الشيطان== | ||
{{Quote|{{Bukhari|4|54|509}}|Narrated Abu Huraira: | {{Quote|{{Bukhari|4|54|509}}|Narrated Abu Huraira: | ||
The Prophet said, "Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: 'Ha', Satan will laugh at him."}} | The Prophet said, "Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: 'Ha', Satan will laugh at him."}} | ||
== | ==السمر مع الشيطان ثلاث ليال== | ||
{{quote|[{{Bukhari-url-only|3|38|505}}t Sahih Bukhari 3:38:505t]|Narrated Abu Huraira<BR> | {{quote|[{{Bukhari-url-only|3|38|505}}t Sahih Bukhari 3:38:505t]|Narrated Abu Huraira<BR> | ||
سطر ٤٣٢: | سطر ٤٣٢: | ||
In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) '''started stealing handfuls of the foodstuff''', I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), '''Allah will appoint a guard for you''' who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, '''"It was Satan."'''}} | In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) '''started stealing handfuls of the foodstuff''', I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), '''Allah will appoint a guard for you''' who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, '''"It was Satan."'''}} | ||
== | ==ضرطة الشيطان عند الأذان== | ||
{{Quote| {{Bukhari|1|11|582}}|Narrated Abu Huraira: | {{Quote| {{Bukhari|1|11|582}}|Narrated Abu Huraira: | ||
سطر ٤٣٨: | سطر ٤٣٨: | ||
Allah's Apostle said, "When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed."}} | Allah's Apostle said, "When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed."}} | ||
== | ==يبكي الطفل الصغير بسبب لمس الشيطان== | ||
{{Quote|{{Bukhari|4|54|506}}| Narrated Abu Huraira: | {{Quote|{{Bukhari|4|54|506}}| Narrated Abu Huraira: | ||
سطر ٤٤٥: | سطر ٤٤٥: | ||
{{Quote|1=[http://www.searchtruth.com/book_display.php?book=55&translator=1&start=0&number=641#641 Sahih Bukhari Book 55 No. 641]|2=Narrated Said bin Al-Musaiyab: Abu Huraira said, “I heard Allah’s Apostle saying, ‘There is none born among the off-spring of Adam, but Satan touches it. '''A child therefore, cries loudly at the time of birth because of the touch of Satan''', except Mary and her child.” Then Abu Huraira recited: “And I seek refuge with You for her and for her offspring from the outcast Satan.” (3.36)}} | {{Quote|1=[http://www.searchtruth.com/book_display.php?book=55&translator=1&start=0&number=641#641 Sahih Bukhari Book 55 No. 641]|2=Narrated Said bin Al-Musaiyab: Abu Huraira said, “I heard Allah’s Apostle saying, ‘There is none born among the off-spring of Adam, but Satan touches it. '''A child therefore, cries loudly at the time of birth because of the touch of Satan''', except Mary and her child.” Then Abu Huraira recited: “And I seek refuge with You for her and for her offspring from the outcast Satan.” (3.36)}} | ||
== | ==يأكل الشيطان باليسار== | ||
{{Quote|{{Muwatta|49|4|6|}}|Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Ubaydullah ibn Abdullah ibn Umar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you eat, eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand."}} | {{Quote|{{Muwatta|49|4|6|}}|Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Ubaydullah ibn Abdullah ibn Umar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you eat, eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand."}} | ||
= | =دعاء الحمام= | ||
{{Quote|{{bukhari|1|4|144}} |Narrated Anas: | {{Quote|{{bukhari|1|4|144}} |Narrated Anas: | ||
Whenever the Prophet went to answer the call of nature, he used to say, "Allah-umma inni a'udhu bika minal khubuthi wal khaba'ith i.e. O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits)."}} | Whenever the Prophet went to answer the call of nature, he used to say, "Allah-umma inni a'udhu bika minal khubuthi wal khaba'ith i.e. O Allah, I seek Refuge with You from all offensive and wicked things (evil deeds and evil spirits)."}} | ||
= | =القضيب السماوي = | ||
{{Quote|Sunan Ibn Maja, Zuhd (Book of Abstinence) 39|Abu Umama narrated: "The Messenger of God said, 'Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have libidinous sex organs and '''he will have an ever-erect penis'''.' "}} | {{Quote|Sunan Ibn Maja, Zuhd (Book of Abstinence) 39|Abu Umama narrated: "The Messenger of God said, 'Everyone that God admits into paradise will be married to 72 wives; two of them are houris and seventy of his inheritance of the [female] dwellers of hell. All of them will have libidinous sex organs and '''he will have an ever-erect penis'''.' "}} | ||
{{Quote|Al-Itqan fi Ulum al-Qur'an, p. 351|"Each time we sleep with a Houri we find her virgin. Besides, the penis of the Elected never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry seventy [sic] houris, besides the women he married on earth, and '''all will have appetizing vaginas'''."}} | {{Quote|Al-Itqan fi Ulum al-Qur'an, p. 351|"Each time we sleep with a Houri we find her virgin. Besides, the penis of the Elected never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world and were you to experience it in this world you would faint. Each chosen one [i.e. Muslim] will marry seventy [sic] houris, besides the women he married on earth, and '''all will have appetizing vaginas'''."}} | ||
= | =يقع محمد من الجمل = | ||
أخذ صافية أسيرة بعد قتل زوجها عند خيبر | |||
{{Quote|{{Bukhari|4|52|318}}|Narrated Anas bin Malik: '''We were in the company of the Prophet while returning from 'Usfan, and Allah's Apostle was riding his she−camel keeping Safiya bint Huyay riding behind him. His she−camel slipped and both of them fell down.''' Abu Talha jumped from his camel and said, "O Allah's Apostle! May Allah sacrifice me for you." The Prophet said, "Take care of the lady." So, Abu Talha covered his face with a garment and went to Safiya and covered her with it, and then he set right the condition of their shecamel so that both of them rode, and we were encircling Allah's Apostle like a cover. When we approached Medina, the Prophet said, "We are returning with repentance and worshipping and praising our Lord." He kept on saying this till he entered Medina.}} | {{Quote|{{Bukhari|4|52|318}}|Narrated Anas bin Malik: '''We were in the company of the Prophet while returning from 'Usfan, and Allah's Apostle was riding his she−camel keeping Safiya bint Huyay riding behind him. His she−camel slipped and both of them fell down.''' Abu Talha jumped from his camel and said, "O Allah's Apostle! May Allah sacrifice me for you." The Prophet said, "Take care of the lady." So, Abu Talha covered his face with a garment and went to Safiya and covered her with it, and then he set right the condition of their shecamel so that both of them rode, and we were encircling Allah's Apostle like a cover. When we approached Medina, the Prophet said, "We are returning with repentance and worshipping and praising our Lord." He kept on saying this till he entered Medina.}} | ||
= | =العذاب في القبر بسبب البول= | ||
{{Quote|{{Bukhari|1|4|215}}| Narrated Ibn 'Abbas: | {{Quote|{{Bukhari|1|4|215}}| Narrated Ibn 'Abbas: | ||
Once the Prophet, while passing through one of the grave-yards of Medina or Mecca heard the voices of '''two persons who were being tortured in their graves'''. The Prophet said, "These two persons are being tortured not for a major sin (to avoid)." The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, '''one of them never saved himself from being soiled with his urine''' while the other used to go about with calumnies (to make enmity between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, "I hope that their torture might be lessened, till these get dried." }} | Once the Prophet, while passing through one of the grave-yards of Medina or Mecca heard the voices of '''two persons who were being tortured in their graves'''. The Prophet said, "These two persons are being tortured not for a major sin (to avoid)." The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, '''one of them never saved himself from being soiled with his urine''' while the other used to go about with calumnies (to make enmity between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, "I hope that their torture might be lessened, till these get dried." }} | ||
= | =القبلة وإتيان العائط= | ||
{{Quote|{{ | {{Quote|{{البخاري|1|4|215}}|حَدَّثَنَا آدَمُ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم | ||
" إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يُوَلِّهَا ظَهْرَهُ، شَرِّقُوا أَوْ غَرِّبُوا " | |||
= | }} | ||
=الكلب الأسود هو شيطان= | |||
{{Quote|{{Muslim|4|1032}} |Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: '''The black dog is a devil'''.}} | {{Quote|{{Muslim|4|1032}} |Abu Dharr reported: The Messenger of 'Allah (may peace be upon him) said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him (a thing) equal to the back of the saddle, his prayer would be cut off by (passing of an) ass, woman, and black Dog. I said: O Abu Dharr, what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O, son of my brother, I asked the Messenger of Allah (may peace be upon him) as you are asking me, and he said: '''The black dog is a devil'''.}} | ||
= | =الطرنج سيء= | ||
{{Quote|{{Muslim|28|5612}} | Buraida reported on the authority of his father that Allah's Apostle (may peace be upon him) said: He who played chess is like one who dyed his hand with the flesh and blood of swine.}} | {{Quote|{{Muslim|28|5612}} | Buraida reported on the authority of his father that Allah's Apostle (may peace be upon him) said: He who played chess is like one who dyed his hand with the flesh and blood of swine.}} | ||
= | =الفرج المنور لأم النبي = | ||
<br /> | |||
{{Quote| | {{Quote|http://shiaonlinelibrary.com/%D8%A7%D9%84%D9%83%D8%AA%D8%A8/3044_%D8%A7%D9%84%D8%B7%D8%A8%D9%82%D8%A7%D8%AA-%D8%A7%D9%84%D9%83%D8%A8%D8%B1%D9%89-%D9%85%D8%AD%D9%85%D8%AF-%D8%A8%D9%86-%D8%B3%D8%B9%D8%AF-%D8%AC-%D9%A1/%D8%A7%D9%84%D8%B5%D9%81%D8%AD%D8%A9_99| لما ولدته خرج مني نور أضاء له قصور الشام}} | ||
= | =إعتاق مسلمة من العبودة= | ||
{{Quote| {{ | {{Quote| {{البخاري|8|79|706}}| | ||
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ أَبِي غَسَّانَ، مُحَمَّدِ بْنِ مُطَرِّفٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ سَعِيدٍ ابْنِ مَرْجَانَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ | |||
" مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً، أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ، حَتَّى فَرْجَهُ بِفَرْجِهِ "}} | |||
= | =رفع الرأس في صلاة الجمعة المجموعية= | ||
اذا رفعت رأس خلال الصلاة يمكنك ان تصير حمار | |||
{{Quote| {{Bukhari|1|11|660}}| Narrated Abu Huraira: The Prophet said, "Isn't he who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?" }} | {{Quote| {{Bukhari|1|11|660}}| Narrated Abu Huraira: The Prophet said, "Isn't he who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?" }} | ||
= | =يتبول عمر بن العاص مثل إمرأة= | ||
{{Quote|{{Abudawud|1|22}}|Narrated Amr ibn al-'As: | {{Quote|{{Abudawud|1|22}}|Narrated Amr ibn al-'As: | ||
سطر ٥٠٠: | سطر ٥٠٣: | ||
AbdurRahman ibn Hasanah reported: I and Amr ibn al-'As went to the Prophet (peace be upon him). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (peace be upon him), heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave.}} | AbdurRahman ibn Hasanah reported: I and Amr ibn al-'As went to the Prophet (peace be upon him). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (peace be upon him), heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave.}} | ||
= | =لا تشرب الماء وانت قائم= | ||
{{Quote|{{Muslim|23|5022}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: None of you should drink while standing; and if anyone forgets, he must vomit.}} | {{Quote|{{Muslim|23|5022}}|Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: None of you should drink while standing; and if anyone forgets, he must vomit.}} | ||
= | =يحب النبي العطر والنساء= | ||
{{Quote|Ibn Sa'd's Kitab Tabaqat Al-Kubra, Volume 1, Page 380|Al-Hasan al-Basri wrote: “The Messenger of God said, “The only two things I cherish of the life of this world are women and perfume.}} | {{Quote|Ibn Sa'd's Kitab Tabaqat Al-Kubra, Volume 1, Page 380|Al-Hasan al-Basri wrote: “The Messenger of God said, “The only two things I cherish of the life of this world are women and perfume.}} | ||
سطر ٥١٠: | سطر ٥١٣: | ||
{{Quote|Ibn Sa'd's Kitab Tabaqat Al-Kubra, Volume 1, Page 380|Aisha said “The Prophet of God liked three things of this world: Perfume, women, and food; he had the [first] two, but missed food.”}} | {{Quote|Ibn Sa'd's Kitab Tabaqat Al-Kubra, Volume 1, Page 380|Aisha said “The Prophet of God liked three things of this world: Perfume, women, and food; he had the [first] two, but missed food.”}} | ||
= | =من يرفع رأسه وهو يصلي يمنكنه ان يصير أعمىيا= | ||
{{Quote|{{ | {{Quote|{{مسلم|4|862}}|حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمُسَيَّبِ، عَنْ تَمِيمِ بْنِ طَرَفَةَ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم | ||
" لَيَنْتَهِيَنَّ أَقْوَامٌ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى السَّمَاءِ فِي الصَّلاَةِ أَوْ لاَ تَرْجِعُ إِلَيْهِمْ "}} | |||
{{Quote|{{Muslim|4|863}}|Abu Huraira reported: People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes would be snatched away.}} | {{Quote|{{Muslim|4|863}}|Abu Huraira reported: People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes would be snatched away.}} | ||
= | =الإنتحار الأبدي= | ||
{{Quote|{{Bukhari|7|71|670}}| | {{Quote|{{Bukhari|7|71|670}}| | ||
Narrated Abu Huraira: The Prophet said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his abdomen with it in the (Hell) Fire wherein he will abide eternally forever." }} | Narrated Abu Huraira: The Prophet said, "Whoever purposely throws himself from a mountain and kills himself, will be in the (Hell) Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it, he will be carrying his poison in his hand and drinking it in the (Hell) Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon, will be carrying that weapon in his hand and stabbing his abdomen with it in the (Hell) Fire wherein he will abide eternally forever." }} | ||
=العادة السرية واليد الحامل على يوم الدين= | |||
= | |||
{{Quote|The 14 Harms Of Casting Evil Glances<BR>Shaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb|'''15. Harm No. 14: Leads to Masturbation'''<BR>. . .<BR> | {{Quote|The 14 Harms Of Casting Evil Glances<BR>Shaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb|'''15. Harm No. 14: Leads to Masturbation'''<BR>. . .<BR> | ||
سطر ٥٣٣: | سطر ٥٣٦: | ||
Similarly, those people who have intercourse after long intervals of time produce strong and healthy children. Therefore, moderation is necessary in sexual relations with one's wife, otherwise '''excessive sex can even lead to death.''' My Shaikh, ''Hazrat Phoulpoori'' (رحمۃ اللہ علیہ) narrated to us the incident of an ''Alim'' who had a very beautiful wife. Whenever he would come home from running errands and would see his wife, then he would not be able to control himself. He used have so much sexual relations that after six months, instead of discharging semen, '''blood started to ejaculate from his penis'''. This eventually led to a severe fever after which he died. Beauty was the cause of his death. This is why I advise to have moderation in permissible things as well. As for the unlawful, then my advice is not to even go near ''Haraam''. May Allah Ta'ala grant us the ability to practice upon what has been said. Amen}} | Similarly, those people who have intercourse after long intervals of time produce strong and healthy children. Therefore, moderation is necessary in sexual relations with one's wife, otherwise '''excessive sex can even lead to death.''' My Shaikh, ''Hazrat Phoulpoori'' (رحمۃ اللہ علیہ) narrated to us the incident of an ''Alim'' who had a very beautiful wife. Whenever he would come home from running errands and would see his wife, then he would not be able to control himself. He used have so much sexual relations that after six months, instead of discharging semen, '''blood started to ejaculate from his penis'''. This eventually led to a severe fever after which he died. Beauty was the cause of his death. This is why I advise to have moderation in permissible things as well. As for the unlawful, then my advice is not to even go near ''Haraam''. May Allah Ta'ala grant us the ability to practice upon what has been said. Amen}} | ||
= | =نسخ أسلوب النبي= | ||
{{Quote|{{Bukhari|7|72|756}}, See also: {{Muslim|24|5210}}, and {{Bukhari|7|72|755}}|Narrated Ibn. 'Umar: | {{Quote|{{Bukhari|7|72|756}}, See also: {{Muslim|24|5210}}, and {{Bukhari|7|72|755}}|Narrated Ibn. 'Umar: | ||
سطر ٥٣٩: | سطر ٥٤٢: | ||
Allah's Apostle wore a gold ring or a silver ring and placed its stone towards the palm of his hand and had the name 'Muhammad, the Apostle of Allah' engraved on it. The people also started wearing gold rings like it, but when the Prophet saw them wearing such rings, he threw away his own ring and said. "I will never wear it," and then wore a silver ring, whereupon the people too started wearing silver rings. Ibn Umar added: After the Prophet Abu Bakr wore the ring, and then Umar and then 'Uthman wore it till it fell in the Aris well from 'Uthman. bin 'Umar : Allah's Apostle wore a gold ring, then he threw it and said, "I will never wear it." The people also threw their (gold) rings.}} | Allah's Apostle wore a gold ring or a silver ring and placed its stone towards the palm of his hand and had the name 'Muhammad, the Apostle of Allah' engraved on it. The people also started wearing gold rings like it, but when the Prophet saw them wearing such rings, he threw away his own ring and said. "I will never wear it," and then wore a silver ring, whereupon the people too started wearing silver rings. Ibn Umar added: After the Prophet Abu Bakr wore the ring, and then Umar and then 'Uthman wore it till it fell in the Aris well from 'Uthman. bin 'Umar : Allah's Apostle wore a gold ring, then he threw it and said, "I will never wear it." The people also threw their (gold) rings.}} | ||
= | =سيكون المؤمنون في الجنة على كل حال= | ||
{{Quote|{{Bukhari|4|54|445}}|Narrated Abu Dhar: | {{Quote|{{Bukhari|4|54|445}}|Narrated Abu Dhar: | ||
سطر ٥٤٥: | سطر ٥٤٨: | ||
The Prophet said, "Gabriel said to me, 'Whoever amongst your followers die without having worshipped others besides Allah, will enter Paradise (or will not enter the (Hell) Fire)." The Prophet asked. "Even if he has committed illegal sexual intercourse or theft?" He replied, "Even then."}} | The Prophet said, "Gabriel said to me, 'Whoever amongst your followers die without having worshipped others besides Allah, will enter Paradise (or will not enter the (Hell) Fire)." The Prophet asked. "Even if he has committed illegal sexual intercourse or theft?" He replied, "Even then."}} | ||
= | =عرق النبي كالعطر= | ||
{{Quote|{{Bukhari|8|74|298}}|Narrated Thumama: | {{Quote|{{Bukhari|8|74|298}}|Narrated Thumama: | ||
سطر ٥٥١: | سطر ٥٥٤: | ||
Anas said, "Um Sulaim used to spread a leather sheet for the Prophet and he used to take a midday nap on that leather sheet at her home." Anas added, "When the Prophet had slept, she would take some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of perfume) while he was still sleeping. "When the death of Anas bin Malik approached, he advised that some of that Suk be mixed with his Hanut (perfume for embalming the dead body), and it was mixed with his Hanut.}} | Anas said, "Um Sulaim used to spread a leather sheet for the Prophet and he used to take a midday nap on that leather sheet at her home." Anas added, "When the Prophet had slept, she would take some of his sweat and hair and collect it (the sweat) in a bottle and then mix it with Suk (a kind of perfume) while he was still sleeping. "When the death of Anas bin Malik approached, he advised that some of that Suk be mixed with his Hanut (perfume for embalming the dead body), and it was mixed with his Hanut.}} | ||
= | =لطم موسى ملك الموت وأصاب عينه= | ||
{{Quote|{{Bukhari|2|23|423}}, |Narrated Abu Huraira: The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want to die.".....}} | {{Quote|{{Bukhari|2|23|423}}, |Narrated Abu Huraira: The angel of death was sent to Moses and when he went to him, Moses slapped him severely, spoiling one of his eyes. The angel went back to his Lord, and said, "You sent me to a slave who does not want to die.".....}} | ||
= | =إلعق كل صبع حتى تحصل على البركة= | ||
{{Quote|{{ | {{Quote|{{مسلم|23|5046}}, انظر أيضا: {{مسلم|23|5049}}|حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ | ||
= | " إِنَّ الشَّيْطَانَ يَحْضُرُ أَحَدَكُمْ عِنْدَ كُلِّ شَىْءٍ مِنْ شَأْنِهِ حَتَّى يَحْضُرَهُ عِنْدَ طَعَامِهِ فَإِذَا سَقَطَتْ مِنْ أَحَدِكُمُ اللُّقْمَةُ فَلْيُمِطْ مَا كَانَ بِهَا مِنْ أَذًى ثُمَّ لْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ فَإِذَا فَرَغَ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ تَكُونُ الْبَرَكَةُ "}} | ||
{{Quote| | |||
=ثرثرة النساء المسلمات= | |||
{{Quote|https://sunnah.com/bukhari:5189|حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَلَسَ إِحْدَى عَشْرَةَ امْرَأَةً، فَتَعَاهَدْنَ وَتَعَاقَدْنَ أَنْ لاَ يَكْتُمْنَ مِنْ أَخْبَارِ أَزْوَاجِهِنَّ شَيْئًا. قَالَتِ الأُولَى زَوْجِي لَحْمُ جَمَلٍ، غَثٌّ عَلَى رَأْسِ جَبَلٍ، لاَ سَهْلٍ فَيُرْتَقَى، وَلاَ سَمِينٍ فَيُنْتَقَلُ. قَالَتِ الثَّانِيَةُ زَوْجِي لاَ أَبُثُّ خَبَرَهُ، إِنِّي أَخَافُ أَنْ لاَ أَذَرَهُ، إِنْ أَذْكُرْهُ أَذْكُرْ عُجَرَهُ وَبُجَرَهُ. قَالَتِ الثَّالِثَةُ زَوْجِي الْعَشَنَّقُ، إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ أَسْكُتْ أُعَلَّقْ. قَالَتِ الرَّابِعَةُ زَوْجِي كَلَيْلِ تِهَامَةَ، لاَ حَرٌّ، وَلاَ قُرٌّ، وَلاَ مَخَافَةَ، وَلاَ سَآمَةَ. قَالَتِ الْخَامِسَةُ زَوْجِي إِنْ دَخَلَ فَهِدَ، وَإِنْ خَرَجَ أَسِدَ، وَلاَ يَسْأَلُ عَمَّا عَهِدَ. قَالَتِ السَّادِسَةُ زَوْجِي إِنْ أَكَلَ لَفَّ، وَإِنْ شَرِبَ اشْتَفَّ، وَإِنِ اضْطَجَعَ الْتَفَّ، وَلاَ يُولِجُ الْكَفَّ لِيَعْلَمَ الْبَثَّ، قَالَتِ السَّابِعَةُ زَوْجِي غَيَايَاءُ أَوْ عَيَايَاءُ طَبَاقَاءُ، كُلُّ دَاءٍ لَهُ دَاءٌ، شَجَّكِ أَوْ فَلَّكِ أَوْ جَمَعَ كُلاًّ لَكِ. قَالَتِ الثَّامِنَةُ زَوْجِي الْمَسُّ مَسُّ أَرْنَبٍ، وَالرِّيحُ رِيحُ زَرْنَبٍ. قَالَتِ التَّاسِعَةُ زَوْجِي رَفِيعُ الْعِمَادِ، طَوِيلُ النِّجَادِ، عَظِيمُ الرَّمَادِ، قَرِيبُ الْبَيْتِ مِنَ النَّادِ. قَالَتِ الْعَاشِرَةُ زَوْجِي مَالِكٌ وَمَا مَالِكٌ، مَالِكٌ خَيْرٌ مِنْ ذَلِكِ، لَهُ إِبِلٌ كَثِيرَاتُ الْمَبَارِكِ قَلِيلاَتُ الْمَسَارِحِ، وَإِذَا سَمِعْنَ صَوْتَ الْمِزْهَرِ أَيْقَنَّ أَنَّهُنَّ هَوَالِكُ. قَالَتِ الْحَادِيَةَ عَشْرَةَ زَوْجِي أَبُو زَرْعٍ فَمَا أَبُو زَرْعٍ أَنَاسَ مِنْ حُلِيٍّ أُذُنَىَّ، وَمَلأَ مِنْ شَحْمٍ عَضُدَىَّ، وَبَجَّحَنِي فَبَجِحَتْ إِلَىَّ نَفْسِي، وَجَدَنِي فِي أَهْلِ غُنَيْمَةٍ بِشِقٍّ، فَجَعَلَنِي فِي أَهْلِ صَهِيلٍ وَأَطِيطٍ وَدَائِسٍ وَمُنَقٍّ، فَعِنْدَهُ أَقُولُ فَلاَ أُقَبَّحُ وَأَرْقُدُ فَأَتَصَبَّحُ، وَأَشْرَبُ فَأَتَقَنَّحُ، أُمُّ أَبِي زَرْعٍ فَمَا أُمُّ أَبِي زَرْعٍ عُكُومُهَا رَدَاحٌ، وَبَيْتُهَا فَسَاحٌ، ابْنُ أَبِي زَرْعٍ، فَمَا ابْنُ أَبِي زَرْعٍ مَضْجِعُهُ كَمَسَلِّ شَطْبَةٍ، وَيُشْبِعُهُ ذِرَاعُ الْجَفْرَةِ، بِنْتُ أَبِي زَرْعٍ فَمَا بِنْتُ أَبِي زَرْعٍ طَوْعُ أَبِيهَا، وَطَوْعُ أُمِّهَا، وَمِلْءُ كِسَائِهَا، وَغَيْظُ جَارَتِهَا، جَارِيَةُ أَبِي زَرْعٍ، فَمَا جَارِيَةُ أَبِي زَرْعٍ لاَ تَبُثُّ حَدِيثَنَا تَبْثِيثًا، وَلاَ تُنَقِّثُ مِيرَتَنَا تَنْقِيثًا، وَلاَ تَمْلأُ بَيْتَنَا تَعْشِيشًا، قَالَتْ خَرَجَ أَبُو زَرْعٍ وَالأَوْطَابُ تُمْخَضُ، فَلَقِيَ امْرَأَةً مَعَهَا وَلَدَانِ لَهَا كَالْفَهْدَيْنِ يَلْعَبَانِ مِنْ تَحْتِ خَصْرِهَا بِرُمَّانَتَيْنِ، فَطَلَّقَنِي وَنَكَحَهَا، فَنَكَحْتُ بَعْدَهُ رَجُلاً سَرِيًّا، رَكِبَ شَرِيًّا وَأَخَذَ خَطِّيًّا وَأَرَاحَ عَلَىَّ نَعَمًا ثَرِيًّا، وَأَعْطَانِي مِنْ كُلِّ رَائِحَةٍ زَوْجًا وَقَالَ كُلِي أُمَّ زَرْعٍ، وَمِيرِي أَهْلَكِ. قَالَتْ فَلَوْ جَمَعْتُ كُلَّ شَىْءٍ أَعْطَانِيهِ مَا بَلَغَ أَصْغَرَ آنِيَةِ أَبِي زَرْعٍ. قَالَتْ عَائِشَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُنْتُ لَكِ كَأَبِي زَرْعٍ لأُمِّ زَرْعٍ ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ سَعِيدُ بْنُ سَلَمَةَ عَنْ هِشَامٍ وَلاَ تُعَشِّشُ بَيْتَنَا تَعْشِيشًا. قَالَ أَبُو عَبْدِ اللَّهِ قَالَ بَعْضُهُمْ فَأَتَقَمَّحُ. بِالْمِيمِ، وَهَذَا أَصَحُّ. | |||
}} | |||
= | =كسوف القمر لتخويف المسلمين= | ||
{{quote|{{bukhari|2|18|158}}|Narrated Abu Bakr: "Allah's Apostle said: "The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them."}} | {{quote|{{bukhari|2|18|158}}|Narrated Abu Bakr: "Allah's Apostle said: "The sun and the moon are two signs amongst the signs of Allah and they do not eclipse because of the death of someone but Allah frightens His devotees with them."}} | ||
= | =الحليب وقتل الأطفال= | ||
{{Quote|{{cite web|url=https://sunnah.com/abudawud/29/27 |title=Sunan Abu Dawud: Book 29 Hadith 27 |publisher= |author=Abu Dawud |date= |archiveurl=https://web.archive.org/web/20160201064840/http://sunnah.com/abudawud/29/27 |deadurl=no}}|Narrated Asma', daughter of Yazid ibn as-Sakan: I heard the Messenger of Allah as saying: Do not kill your children secretly, for the milk, with which a child is suckled while his mother is pregnant, overtakes the horseman and throws him from his horse.}} | {{Quote|{{cite web|url=https://sunnah.com/abudawud/29/27 |title=Sunan Abu Dawud: Book 29 Hadith 27 |publisher= |author=Abu Dawud |date= |archiveurl=https://web.archive.org/web/20160201064840/http://sunnah.com/abudawud/29/27 |deadurl=no}}|Narrated Asma', daughter of Yazid ibn as-Sakan: I heard the Messenger of Allah as saying: Do not kill your children secretly, for the milk, with which a child is suckled while his mother is pregnant, overtakes the horseman and throws him from his horse.}} | ||
= | =حديث الشيعة = | ||
<!-- This section is only for Shia hadiths--> | <!-- This section is only for Shia hadiths--> | ||
== | ==الزناء الموت المفاجئ== | ||
{{Quote|Safinat-ul-Bihar, vol. 2, p. 630|Imam al-Baqir, the fifth Shi'ite Imam, said that he found in the book of Amir ul Mu'mineen ‘Ali that he has said that the Holy Prophet said: "'''When adultery appears (abundantly in a society), the (number of) sudden deaths increases'''; and when there is fraud, Allah takes them in expensiveness and loss. When people stop giving alms tax, the earth holds back its blessings from plants (crops), fruits, mines, and all such things... And, when they do not perform enjoining right and forbidding wrong and also do not follow the chosen ones of my Ahl ul Bayt, Allah will set their vicious ones over them. }} | {{Quote|Safinat-ul-Bihar, vol. 2, p. 630|Imam al-Baqir, the fifth Shi'ite Imam, said that he found in the book of Amir ul Mu'mineen ‘Ali that he has said that the Holy Prophet said: "'''When adultery appears (abundantly in a society), the (number of) sudden deaths increases'''; and when there is fraud, Allah takes them in expensiveness and loss. When people stop giving alms tax, the earth holds back its blessings from plants (crops), fruits, mines, and all such things... And, when they do not perform enjoining right and forbidding wrong and also do not follow the chosen ones of my Ahl ul Bayt, Allah will set their vicious ones over them. }} | ||
== | ==ماذا يسبب إزداد الوزن== | ||
{{Quote|{{cite book|url=https://www.al-islam.org/mizan-al-hikmah-scale-wisdom-ayatullah-muhammadi-rayshahri/bathhouse |title=Al-Khisal |publisher= |author=Ibn Babawayh |date= |archiveurl= |deadurl=no}} p. 155, no. 194.|Imam al-Sadiq said, "Three things cause weight gain and three others cause weight loss. As for those that cause weight gain, [they are] excessive use of the bathhouse, smelling sweet fragrance and wearing soft clothing. And as for those that cause weight loss, they are: eating too many eggs, fish and unripe dates."}} | {{Quote|{{cite book|url=https://www.al-islam.org/mizan-al-hikmah-scale-wisdom-ayatullah-muhammadi-rayshahri/bathhouse |title=Al-Khisal |publisher= |author=Ibn Babawayh |date= |archiveurl= |deadurl=no}} p. 155, no. 194.|Imam al-Sadiq said, "Three things cause weight gain and three others cause weight loss. As for those that cause weight gain, [they are] excessive use of the bathhouse, smelling sweet fragrance and wearing soft clothing. And as for those that cause weight loss, they are: eating too many eggs, fish and unripe dates."}} | ||
= | =محدث مشهور يرافق النبي من أجل الأكل= | ||
أبو هريره يقول انه تابع النبي من أجل الأكل المجاني | |||
{{quote|{{bukhari|7|65|343}}|Narrated Abu Huraira: '''I used to accompany Allah's Apostle to fill my stomach;''' and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Quranic Verse for me though I knew it, so that he might take me to his house and feed me. Ja'far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing was available), he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.}} | {{quote|{{bukhari|7|65|343}}|Narrated Abu Huraira: '''I used to accompany Allah's Apostle to fill my stomach;''' and that was when I did not eat baked bread, nor wear silk. Neither a male nor a female slave used to serve me, and I used to bind stones over my belly and ask somebody to recite a Quranic Verse for me though I knew it, so that he might take me to his house and feed me. Ja'far bin Abi Talib was very kind to the poor, and he used to take us and feed us with what ever was available in his house, (and if nothing was available), he used to give us the empty (honey or butter) skin which we would tear and lick whatever was in it.}} | ||
مراجعة ٠٩:١٩، ٢٦ أبريل ٢٠٢١
التقليد الإسلامي واسع حقًا ، ويغطي عددًا مثيرًا للإعجاب من الموضوعات المختلفة ، وغالبًا ما يتضمن قصصًا وحكايات وأوامرًا مفاجئة. بعض هذه التقاليد غريبة حقًا أو جديرة بالملاحظة في حد ذاتها. لم يتم تقديم مواد الحديث والتفسير والفتاوى في ترتيب معين والتي لا تتناسب مع أي فئة أخرى ولكنها لا تقل عن ذلك فهي رائعة بطريقتها الخاصة.
يختنق محمد الشيطان
الماء المخلوط مع الحيض الكلاب ما زال طهورا
يجيء البخار من حرارة النار
محمد لعن الواصلة
Allah's Apostle has cursed the lady who uses false hair.
يشفيء اللحم قضيب النبي
لا تمشي بنعل واحد فقط
السكينة في أهل الغنم
اطلق النبي مرأة لأنها كانت كبيرة السن
أبو جعفر الطبري, تاريخ الرسل والملوك, vol.3, al-Maktabah al-Shamilah, p. 168, https://app.turath.io/book/9783
قول للجر الأخضر لا وللأبيض نعم
يبين الله وجهك
الذناب في الشراب
نتن الحمار
يقودك إناء الفضة إلى الجهنم
تمشي الكائنات الجامدة
يسرق الحجر الثياب
تبكي الشجرة لانها مشتاقة لكلام النبي
اللحم يمجد الله ويؤكل
الشجرة بالمخابرات
يسلم النبي على الحجر
اللعنات المتجولة
يشتكي النار إلى الله
يعلم النبي طريقة الربح
تناقض المعدة الله
عطسة, عطستان, ثلاث عطسات
يحب الله العطس ولكنه يكره الفغر
يا الله الغيث هنا وليس هناك
احفوا الشوارب لمكافحة المشركين
يحب الله العطس
ثلاث مرة سلام عليكم وأدخل
Assalaamu ‘alaykum, may I enter? ‘Umar said, That was once, then he kept silent for a while. Abu Moosa again said,
Assalaamu ‘alaykum, may I enter? ‘Umar said, That was twice, then he kept silent for a while. Abu Moosa again said,
Assalaamu ‘alaykum, may I enter? ‘Umar said, That was three times. Then Abu Moosa went away. ‘Umar asked the doorkeeper, What happened? The doorkeeper said, He went away. ‘Umar said, bring him back. When he came back, ‘Umar said, What is this that you have done? Abu Moosa said, It is the Sunnah. ‘Umar said: is it? Then he said, I did not know this…
تفسير الأحلام
يأخذ الله علم محمد
القيح أحسن من الشعر
البصاق على اليسار للحماية من الكوابيس
ورث لون الجلد
والموت إليك أيضا
أليات نساء دوس
أين تقعد
الريح فأل
يمكنك ان تلعق يدي؟
الضرطة
أبو جعفر الطبري, تاريخ الرسل والملوك, vol.1, al-Maktabah al-Shamilah, p. 97, https://app.turath.io/book/9783
محمد والخمر بالجنة
لعن الله الواشمات
سلم جبرئيل عليك
إصبغ شعرك لان النصارى واليهود لا يفعلون ذلك
الرجل الذي كان يجر إزاره
ترتيب السلامات
التسليم ثلاث مرات
المتلصص
(1) "Were a man to look at you without permission and you threw a rock at him and knocked out his eye, you would not have committed any offense. "
(2) "Whoever peeps into a house without its people's leave, they may put out his eye."Ahmad ibn Naqib al-Misri, Edited and Translated by Nuh Ha Mim Keller
يفضل الله العدد الفردية
الرجال السمان على يوم الدين
Allah's Apostle said, "On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in Allah's Sight." and then the Prophet added, 'We shall not give them any weight on the Day of Resurrection'
شجرة واسعة جدا جدا
Allah's Apostle said, "In Paradise there is a tree so big that in its shade a rider may travel for one hundred years without being able to cross it."
هذه المسافة تساوي نصف المسافة ما بين الأرض والمريخ
نظافة النجس
الحمو والحماة
Allah's Apostle said, "Beware of entering upon the ladies." A man from the Ansar said, "Allah's Apostle! What about Al-Hamu the in-laws of the wife (the brothers of her husband or his nephews etc.)?" The Prophet replied: The in-laws of the wife are death itself.
يحب الجن العظم والروث
That once he was in the, company of the Prophet carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it(i.e. the pot), the Prophet said, "Who is this?" He said, "I am Abu Huraira." The Prophet said, "Bring me stones in order to clean my private parts, and do not bring any bones or animal dung." Abu Huraira went on narrating: So I brought some stones, carrying them in the corner of my robe till I put them by his side and went away.
When he finished, I walked with him and asked, "What about the bone and the animal dung?" He said, "They are of the food of Jinns. The delegate of Jinns of (the city of) Nasibin came to me--and how nice those Jinns were--and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them."التستر
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca).
They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer."
So they looked for such a person and found none who knew more Qur'an than I because of the Quranic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.The people used to offer the prayer with the Prophet with their waist-sheets tied round their necks because of the shortness of the sheets and the women were ordered not to lift their heads till the men had sat straight.
الشياطين المقيدة
أوحى الله إليه على النمل
يتجنب المومسة النار بمساعدة كلب عاطش
أربعين إمرأة لكل رجل
قل إن شاء الله خلال الجماع ختى تجيء المرأة بمجاهد
تلغي الأسنان الوسخة الصوم
the fast...
Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni, 3/260:
If a person has food between his teeth, one of the following two scenarios must apply:
1 – It is a small amount that he cannot spit out, so he swallows it. This does not invalidate his fast, because it cannot be avoided. It is like saliva. Ibn al-Mundhir said: The scholars are unanimously agreed on that.
2 – It is a large amount and he can spit it out. If he spits it out there is no sin on him, but if he swallows it deliberately, his fast is invalidated according to the majority of scholars, because he has swallowed food that he could have spat out willingly when he is mindful of his fast. So this breaks the fast just as if he deliberately started eating. End quote.إِنَّ مُحَمَّدِيَّكُمْ هَذَا الدَّحْدَاحُ
AbdusSalam ibn AbuHazim AbuTalut said: I saw AbuBarzah who came to visit Ubaydullah ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me.
When Ubaydullah saw him, he said: This Muhammad of yours is a dwarf and fat. The old man (i.e. AbuBarzah) understood it.
So he said: I did not think that I should remain among people who would make me feel ashamed of the company of Muhammad (peace be upon him).
Thereupon Ubaydullah said: The company of Muhammad (peace be upon him) is a honour for you, not a disgrace. He added: I called for you to ask about the reservoir. Did you hear the Apostle of Allah (peace be upon him) mentioning anything about it? AbuBarzah said: Yes, not once, twice, thrice, four times or five times. If anyone believes it, may Allah not supply him with water from it. He then went away angrily.فَفَهِمَهَا الشَّيْخُ يعني كان قوله صحيحا
البطيخ والخيار
"If a woman does not have a husband, and her lust becomes strong, then some of our scholars say: It is permissible for the woman to take an akranbij, which is a piece of leather worked until it becomes shaped like a penis, and insert it in herself. She may also use a cucumber".
لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ بَيْنَهُ وَبَيْنَ السَّمَاءِ
The Prophet had forbidden: (A) the Mulamasa and Munabadha (bargains), (B) the offering of two prayers, one after the morning compulsory prayer till the sun rises, and the others, after the 'Asr prayer till the sun sets (C) He also forbade that one should sit wearing one garment, nothing of which covers his private parts (D) and prevent them from exposure to the sky; (E) he also forbade Ishtimal-as-Samma'.
الرسم ذنب
Whatever is images of animate beings such as insects and other living beings is not permissible, even if it is drawn on a blackboard or on paper, and even if the purpose of it is to help in teaching, because it is not essential and because of the general meaning of the evidence concerning that. (Fataawa al-Lajnah al-Daa’imah, 1/685)
What is prohibited is making images of animate beings, whether that is engraving or painting on walls or fabric or paper or woven cloth, and whether it is done with a feather or a pen or other equipment, whether the thing is drawn as it is or whether some imaginary element is introduced, so it is made smaller or larger or more beautiful or more ugly, or it is drawn as a stick figure. (Fataawa al-Lajnah al-Daa’imah, 1/696)
Shaykh Muhammad ibn Ibraaheem (may Allah have mercy on him) said:
One of the most serious of evils is making images of animate beings and keeping them and using them. There is no difference between that which is three dimensional and that which is on paper, whether it is produced by machines or otherwise. This meaning was mentioned by al-Nawawi in Sharh Saheeh Muslim, and he mentioned that it is the view of the four imams. The hadeeths which emphatically warned against that are well known. (Fataawa Rasaa’il Muhammad ibn Ibraaheem, 13/173)
Shaykh Ibn ‘Uthaymeen said:
Making images of animate beings, whether they are human or otherwise, is undoubtedly haraam and is a major sin, because it is proven that the one who does that is cursed by the Messenger of Allah (blessings and peace of Allah be upon him). This is clear, whether they are three-dimensional or drawn by hand. (Majmoo’ Fataawa wa Rasaa’il Ibn ‘Uthaymeen 2/288)الحيوانات والكائنات الحية
القرود المتقيون
All the monkeys gathered thereafter. He would point towards her and scream constantly (i.e. she has committed adultery). At last the other monkeys went towards the right left and brought along that young monkey whom I recognized. They dug a hole for this young monkey and the female one and stoned them to death. So I saw monkeys stoning to death too besides the human race.
كما قال القرآن ان بعض اليهود صاروا قرودا
الديون الغير مسددة سوف تصير الحيات المتكلمة على يوم الدين
القرد والخنزير كان اسنانا أعزف المسيقى
ذبائح الأغنام للأطفال
بول الجمل دواء
أكل داجن آية قرآنية
الديكة المقدسة والقرد الشيطان
البقرة المتكلمة
إهتباس فرسا في سبيل الله
يرجع الجمال الضائع ولكن ليس الغنم
تحرق الفويسقة البيت
الفأر ولبان الإبل
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ خَالِدٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" فُقِدَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ لاَ يُدْرَى مَا فَعَلَتْ، وَإِنِّي لاَ أُرَاهَا إِلاَّ الْفَارَ إِذَا وُضِعَ لَهَا أَلْبَانُ الإِبِلِ لَمْ تَشْرَبْ، وَإِذَا وُضِعَ لَهَا أَلْبَانُ الشَّاءِ شَرِبَتْ "
. فَحَدَّثْتُ كَعْبًا فَقَالَ أَنْتَ سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم يَقُولُهُ قُلْتُ نَعَمْ. قَالَ لِي مِرَارًا. فَقُلْتُ أَفَأَقْرَأُ التَّوْرَاةَرؤساء الحبش مثل الزبيبة
يقلد الشيطان النبي في الأحلام
لا تتأخر فيتفرج عليك الملائك
سيراك الله وانت عريان
الإنسان مثل الإبل
اللواء عتد الاسة
تأثير الشيطان
ثلاثة عقد الشيطان
تبول إبليس في اذن النبي
ينام الشيطان في الأنف
يجرب الشيطان إصراف انتباه النبي
يلمس الشيطان الناس عند الولاد
التثاؤب من الشيطان
السمر مع الشيطان ثلاث ليال
Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go.
In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was Satan."ضرطة الشيطان عند الأذان
يبكي الطفل الصغير بسبب لمس الشيطان
يأكل الشيطان باليسار
دعاء الحمام
القضيب السماوي
يقع محمد من الجمل
أخذ صافية أسيرة بعد قتل زوجها عند خيبر
العذاب في القبر بسبب البول
القبلة وإتيان العائط
" إِذَا أَتَى أَحَدُكُمُ الْغَائِطَ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يُوَلِّهَا ظَهْرَهُ، شَرِّقُوا أَوْ غَرِّبُوا "
الكلب الأسود هو شيطان
الطرنج سيء
الفرج المنور لأم النبي
إعتاق مسلمة من العبودة
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ أَبِي غَسَّانَ، مُحَمَّدِ بْنِ مُطَرِّفٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ سَعِيدٍ ابْنِ مَرْجَانَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ رَقَبَةً مُسْلِمَةً، أَعْتَقَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنَ النَّارِ، حَتَّى فَرْجَهُ بِفَرْجِهِ "رفع الرأس في صلاة الجمعة المجموعية
اذا رفعت رأس خلال الصلاة يمكنك ان تصير حمار
يتبول عمر بن العاص مثل إمرأة
لا تشرب الماء وانت قائم
يحب النبي العطر والنساء
من يرفع رأسه وهو يصلي يمنكنه ان يصير أعمىيا
الإنتحار الأبدي
العادة السرية واليد الحامل على يوم الدين
. . .
Just as it is unlawful and forbidden to commit sexual intercourse with a strange man or woman, it is likewise forbidden to masturbate.
Unfortunately, this sin has become widespread in this day and age. In some narrations of Hadith there are severe warnings against this sin. It has been mentioned that the person who masturbates shall be resurrected on the Day of Judgment with a pregnant hand. It has also been mentioned that the ناکح الید (the one who masturbates) is under the curse of Allah. Fulfilling one's sexual desires in an unlawful manner is obviously impermissible. But one should also be cautious of excessive permissible sex. Too much sexual intercourse spoils the health and drains one's strength.
Spiritually, one does not get enjoyment in worship and Zikr. If also causes the child to be born weak and frail. It is for this very reason that the Buzurgs have advised to preserve the semen. After 15 to 30 days when there is a strong urge to have sex, only then should one fulfill one's desire. The lion copulates once a year and from that it breeds offspring.
Similarly, those people who have intercourse after long intervals of time produce strong and healthy children. Therefore, moderation is necessary in sexual relations with one's wife, otherwise excessive sex can even lead to death. My Shaikh, Hazrat Phoulpoori (رحمۃ اللہ علیہ) narrated to us the incident of an Alim who had a very beautiful wife. Whenever he would come home from running errands and would see his wife, then he would not be able to control himself. He used have so much sexual relations that after six months, instead of discharging semen, blood started to ejaculate from his penis. This eventually led to a severe fever after which he died. Beauty was the cause of his death. This is why I advise to have moderation in permissible things as well. As for the unlawful, then my advice is not to even go near Haraam. May Allah Ta'ala grant us the ability to practice upon what has been said. AmenShaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb
نسخ أسلوب النبي
سيكون المؤمنون في الجنة على كل حال
عرق النبي كالعطر
لطم موسى ملك الموت وأصاب عينه
إلعق كل صبع حتى تحصل على البركة
ثرثرة النساء المسلمات
كسوف القمر لتخويف المسلمين
الحليب وقتل الأطفال
حديث الشيعة
الزناء الموت المفاجئ
ماذا يسبب إزداد الوزن
محدث مشهور يرافق النبي من أجل الأكل
أبو هريره يقول انه تابع النبي من أجل الأكل المجاني
External Links
- [[[:قالب:Reference archive]] The List: The World's Stupidest Fatwas] - Foreign Policy, July 2007